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Chaldean Oracles : ウィキペディア英語版 | Chaldean Oracles The Chaldean Oracles have survived as fragmentary texts from the 2nd century AD, and consist mainly of Hellenistic commentary on a single mystery-poem (which may have been compilations from several oracular sources, considering the random subject changes) that was believed to have originated in Chaldea (Babylonia). They appear to be a syncretic combination of Neoplatonic elements with others that were Persian or Babylonian in origin. Later Neoplatonists, such as Iamblichus and Proclus, rated them highly. The 4th-century Emperor Julian suggests in his ''Hymn to the Magna Mater'' that he was an initiate of the God of the Seven Rays, and was an adept of its teachings. When Christian Church Fathers or other Late Antiquity writers credit "the Chaldeans", they are probably referring to this tradition. An analysis of the Chaldean Oracles demonstrates an inspiration for contemporary gnostic teachings: fiery emanations initiate from the transcendental First Paternal Intellect, from whom the Second Intellect, the Demiurge comprehends the cosmos as well as himself. Within the First Intellect, a female Power, designated Hecate, is, like Sophia, the mediating World-Soul. At the base of all lies created Matter, made by the Demiurgic Intellect. The matter farthest from the Highest God (First Father / Intellect) was considered a dense shell from which the enlightened soul must emerge, shedding its bodily garments. A combination of ascetic conduct and correct ritual are recommended to free the soul from the confines of matter and limitations, and to defend it against the demonic powers lurking in some of the realms between Gods and mortals.〔("The Relation between Gnosticism and Platonism" in ''Sethian Gnosticism and the Platonic Tradition'', p.40 )〕 ==Origin== The origins of the texts are unknown and mysterious. Some have claimed that the Chaldean Oracles, in the form in which they survive, were attributed to Julian the Theurgist and his father, Julian the Chaldean.〔Lewy, H., ''Chaldean Oracles and Theurgy'', ''Études Augustiniennes'', Paris 1978: "The particular character of the Chaldean Oracles is evinced by the existence of accurate data concerning the biography of their authors." (q.v. for references and historical challenges.)〕 Julian the Theurgist served in the Roman army during Marcus Aurelius' campaign against the Quadi. Julian claimed to have saved the Roman camp from a severe drought by causing a rainstorm.〔Dillon, pp. 392-393.〕 At least four other religious groups also claimed credit for this rainstorm. The circumstances surrounding the writing of the Oracles are mysterious, the most likely explanation being that Julian uttered them after inducing a sort of trance akin to that of the archaic oracles of Greece. Whether or not they were composed by Julian or whether they are in any sense translations from supposed Chaldean originals, the oracles are mainly a product of Hellenistic (and more precisely Alexandrian) syncretism as practiced in the cultural melting-pot that was Alexandria, and were credited with embodying many of the principal features of a "Chaldean philosophy". They were held in the greatest esteem throughout Late Antiquity, and by the later followers of Neoplatonism, although frequently argued against by Augustine of Hippo. The doctrines contained therein have been attributed by some to Zoroaster.
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